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Notes from Underground

  And, indeed, I will ask on my own account here, an idle question: which is better—cheap happiness or exalted sufferings? Well, which is better?---Fyodor Dostoevsky ---Notes from Underground Fyodor Dostoevsky ---Notes from Underground Even now, so many years later, all this is somehow a very evil memory. I have many evil memories now, but ... hadn’t I better end my “Notes” here? I believe I made a mistake in beginning to write them, anyway I have felt ashamed all the time I’ve been writing this story; so it’s hardly literature so much as a corrective punishment.  Why, to tell long stories, showing how I have spoiled my life through morally rotting in my corner, through lack of fitting environment, through divorce from real life, and rankling spite in my underground world, would certainly not be interesting; a novel needs a hero, and all the traits for an anti-hero are expressly gathered together here, and what matters most, it all produces an unpleasant impression, for we are...

Hope

To be human is to be a miracle of evolution conscious of its own miraculousness — a consciousness beautiful and bittersweet, for we have paid for it with a parallel awareness not only of our fundamental improbability but of our staggering fragility, of how physiologically precarious our survival is and how psychologically vulnerable our sanity. To make that awareness bearable, we have evolved a singular faculty that might just be the crowning miracle of our consciousness: hope.-- Erich Fromm


Béla Tarr-The Architecture of Time & Entropy

 





Béla Tarr

The Architecture of Time & Entropy Hungarian auteur Béla Tarr is widely considered one of the most influential figures in contemporary cinema. Known for his uncompromising vision, his films are characterized by stark black-and-white photography, apocalyptic themes, and exceptionally long takes. This report analyzes the evolution of his style, moving from early social realism to the profound metaphysical epics that defined his mature period.




The Architecture of Time: An Aesthetic, Political, and Pedagogical Analysis of Béla Tarr

The passing of the Hungarian filmmaker Béla Tarr on January 6, 2026, concluded one of the most uncompromising and influential careers in the history of world cinema. Over four decades of active production, Tarr did not merely direct motion pictures; he systematically dismantled the grammar of industrial narrative cinema to construct an alternative ontology of the moving image. Often classified as a foundational pillar of "slow cinema," Tarr himself rejected formalist taxonomy, aligning his creative project with an ongoing anarchist critique of state authority, social institutions, and the commercial acceleration of human experience. By substituting traditional plot mechanics with extended durational shots, fluid tracking movements, and a rigorous focus on the entropic decay of material reality, he developed a cinematic style that transformed the passage of time into a palpable, ethical force. This report offers a comprehensive examination of Tarr’s artistic evolution, the socio-political environments that shaped his youth, the collaborative networks that sustained his mature style, his systemic clashes with the Hungarian state, and his post-retirement turn toward educational and experimental media.


01

The Long Take

Tarr famously rejected the traditional cinematic grammar of rapid cutting and montage. His mature works rely on painstakingly choreographed long takes (sequence shots). Rather than cutting to advance the plot, the camera lingers, forcing the audience to experience the physical weight of time passing.

"In my films, time itself is the main character. You must see the time passing. The landscape, the weather, the people... they are all shaped by time."

02

Krasznahorkai & Víg

From 1988 onwards, Tarr's work became inextricably linked to two key collaborators: novelist László Krasznahorkai and composer Mihály Víg. Krasznahorkai's dense, apocalyptic prose provided the narrative frameworks, while Víg's repetitive, mournful accordion and string scores created the auditory equivalent of Tarr's endless tracking shots, locking the viewer into a hypnotic, cyclical rhythm.

03

Monochrome & Weather

Color, according to Tarr, is a distraction. Black and white photography strips reality down to its elemental forms. His environments are aggressively hostile—constant rain, howling wind, and inescapable mud. This setting is not merely a backdrop; it is an active antagonist, representing the universal entropy and decay that grinds down his characters.

04

Ontological Despair

Unlike his early "social cinema" which examined the failures of the state, his later works are metaphysical. They examine humanity in the face of inevitable cosmic breakdown. There are no traditional resolutions. Characters wait for saviors that turn out to be false prophets (Sátántangó), or simply sit in darkness as the universe winds down (The Turin Horse).


Socio-Familial Origins and the Social Realist Period

Béla Tarr was born on July 21, 1955, in Pécs, a southern Hungarian university town, but spent his formative years in Budapest. His family was thoroughly integrated into the state-sanctioned theater and film apparatus. His father, Béla Tarr Sr., designed stage scenery, and his mother, Mari Tarr, spent more than fifty years working as a prompter. This artistic environment also shaped his brother, György Tarr, who eventually became a prominent painter.

Despite these deep theatrical roots, Tarr’s initial entry into the performing arts was highly irregular. At the age of ten, his mother took him to a casting session for Hungarian National Television, where he secured the role of Vasya, the sensitive son of the protagonist, in a 1965 television adaptation of Leo Tolstoy’s The Death of Ivan Ilyich, directed by Imre Mihályfi. Tarr did not pursue a child-acting career; his subsequent appearances before the camera were limited to minor cameos, including playing a director in a bar in Gábor Bódy’s Dog’s Night Song (Kutya éji dala, 1983) and portraying a psychiatric patient who believes he is Jesus Christ in Miklós Jancsó’s Season of Monsters (Szörnyek évadja, 1986/1987).

On his fourteenth birthday, Tarr’s father gave him an 8mm camera, an event that diverted his intellectual ambitions from philosophy to filmmaking. During his high school years, Tarr aligned himself with radical leftist, Maoist-leaning dissident groups. At sixteen, he founded an amateur filmmaking collective named "Dziga Vertov," honoring the Soviet pioneer of the kino-eye and the city symphony. The collective’s first major film, Guest Workers (Munkásőrök, 1971), documented workers discussing their bleak living conditions. In a state where even simple geographical movement or visiting relatives abroad required complex state permissions, Tarr's raw camera captured social realities that directly contradicted the official Communist narrative. Although Guest Workers won first prize at an amateur film festival, it also provoked immediate state surveillance. Upon graduating high school, Tarr was denied admission to every university in Hungary, forcing him to work in the Danube shipyards and later as a doorman at a cultural center in a working-class district of Budapest.

A back injury sustained during his three years at the shipyard ended his manual labor career in 1976, prompting Tarr to return to filmmaking through the state-sanctioned Béla Balázs Studio. Named after the celebrated Hungarian film theorist, the studio provided a budget of approximately $100,000 to enable the twenty-two-year-old filmmaker to shoot his debut feature, Family Nest (Családi tűzfészek, 1977/1979). This production was shot in either five or six days with non-professional actors. While official records list the $100,000 budget, Tarr later claimed in interviews that the film was completed for closer to $10,000, illustrating a typical discrepancy between official state allocations and actual operational resources.

The narrative of Family Nest was directly inspired by Irén Szajki, who played the female protagonist. Szajki had been forced to live with her father-in-law as the twelfth resident in a cramped, single-room apartment. Utilizing raw handheld camerawork and medium close-ups inspired by Rainer Werner Fassbinder and Jean-Luc Godard, Tarr documented the erosion of domestic solidarity under state housing shortages.

Family Nest won the Grand Prize at the 1979 Mannheim International Film Festival, establishing Tarr's national and international reputation. This recognition made it difficult for Hungarian authorities to continue blocking his education, leading to his enrollment in the Academy of Theatre and Film (Színház- és Filmművészeti Egyetem) in Budapest. Tarr remained an academic outsider, skipping most classes while directing his second and third features, The Outsider (Szabadgyalog, 1981) and The Prefab People (Panelkapcsolat, 1982). During this period, he also helped found the Társulás Filmstúdió in 1980, a collective of filmmakers dedicated to working outside the politically correct realist norms of mainstream Hungarian cinema.

Project TitleRelease YearDuration / FormatKey Cast / CollaboratorsTechnical & Narrative Traits

Hotel Magnezit

197810 mins / Student Short

Non-professional workers

Documented hostel life and a misdemeanor committed by a military veteran.

Family Nest

1979108 mins / Feature

Irén Szajki, László Horváth

Shot in 6 days; raw handheld camera; tight close-ups; critiques the state housing crisis.

Cinemarxisme

197930 mins / Student Short

Non-professional subjects

Stylized documentary collage exploring lives that diverged from official state ideals.

The Outsider

1981128 mins / Feature

András Szabó (Musician)

First collaboration with editor Ágnes Hranitzky; shot in color with a loose, improvisational style.

The Prefab People

198282 mins / Feature

Non-professional actors

Explored blue-collar marital collapse, consumerism, and economic migration to Romania.






The Stylistic Transition and the Tripartite Alliance

The major pivot in Tarr's style occurred with a 1982 television production of William Shakespeare's Macbeth. Running sixty-two minutes, the film was constructed from just two shots: a five-minute prologue preceding the title card, and a continuous fifty-seven-minute take that tracked actors through a fog-laden, claustrophobic set. This project shifted Tarr’s focus from documenting external social environments to exploring the physical and psychological dimensions of continuous cinematic space. This aesthetic direction was further developed in Almanac of Fall (Őszi almanach, 1984), a highly stylized chamber drama shot in artificial, saturated primary colors.

During the preparation of Almanac of Fall, sound recordist Zoltán Gazsi gave Tarr a cassette tape of Trabant, an underground Budapest bedroom band named after East Germany’s ubiquitous state-produced vehicle. Captivated by their minimalist, melancholic sound, Tarr invited the band’s principal songwriter, Mihály Víg, to compose the film's score. This began a lifelong artistic partnership. Víg's scores—often composed of repetitive, low-tempo keyboard, string, and accordion melodies—mirrored the emotional landscapes of Tarr's films, exploring the psychological depths of everyday routines.

              

In 1985, Társulás Filmstúdió was closed by state authorities for political reasons, leaving Tarr marginalized within the official Hungarian film industry. This institutional exclusion coincided with the emergence of a collaborative triumvirate that would define late-twentieth-century art cinema: Tarr, his partner and editor Ágnes Hranitzky, and the novelist László Krasznahorkai. Hranitzky, who was Tarr’s life and work partner from 1978 until his death, was credited as a co-director on his later works, including Werckmeister Harmonies (2000) and The Turin Horse (2011). Hranitzky’s precise editing style balanced Tarr's long takes, maintaining narrative tension and preventing the films from becoming static or overly drawn out. Rather than working in isolation during post-production, Tarr and Hranitzky made cutting decisions on set, with Hranitzky monitoring the rhythm and spatial interactions of each take in real time.

Tarr approached Krasznahorkai after reading his 1985 debut novel Sátántangó, seeking to adapt its complex narrative. Because both men were viewed as political dissidents, the state cultural bureau refused to permit or fund the adaptation, forcing Krasznahorkai's passport to be confiscated and sending him to work menial jobs on collective farms. In response, the team bypassed the censors to write and shoot Damnation (Kárhozat, 1987/1988). As the first Hungarian independent film of its era, Damnation premiered at the 1988 Berlin International Film Festival to critical acclaim, establishing Tarr's mature style: high-contrast black-and-white cinematography, long tracking shots, minimal dialogue, persistent rain, caking mud, and decaying industrial landscapes.


The Monumental Era of Cosmic Entropy

The collapse of state communism in 1989 allowed Tarr and Krasznahorkai to return to their blocked adaptation of Sátántangó. Released in 1994, the resulting seven-and-a-half-hour film became a landmark of modern cinema, later voted into the British Film Institute's Sight & Sound critics' poll of the fifty greatest films ever made. The film was structured into twelve interlocking chapters, mirroring the steps of a tango: six steps forward, six steps back, repeated to form a closed loop of human failure and manipulation.

The narrative of Sátántangó is set in a decaying Hungarian agricultural collective in the wake of communism's collapse. The isolated villagers, paralyzed by apathy, hatch a plan to steal the collective's remaining cash reserves. Their schemes are interrupted by rumors of the return of Irimiás, a charismatic, believed-to-be-dead community member who acts as a false prophet. Tarr cast composer Mihály Víg in the central role of Irimiás. Víg, then a single father of five children, had no acting experience, but Tarr insisted on his casting, stating that a director "can only show what's already there" in a person's physical presence.

Sátántangó explores several distinct narratives of communal decay:

  • The Ideology of Survival: Futaki, a lonely villager whose despair is etched into his face, carries on an affair with Mrs. Schmidt. When her husband Mr. Schmidt returns, Futaki flees into the autumn cold, later observing that the worst part of their existence is not suffering, but growing numb to the agony of life.

  • The Tragedy of Estike: Ten-year-old Estike, whose name is the Hungarian diminutive for "evening," represents the village's lost future. Ignored by the corrupt adults, she poisons her cat and commits suicide as her only escape from the monotony of her life. In a haunting later sequence, her ghost looks through the window of a tavern, watching the drunken adults dancing to a repetitive accordion waltz.

  • The Doctor’s Archives: The village doctor, played by Peter Berling, lives in physical isolation, documenting the minute-by-minute movements of his neighbors in a series of notebooks. Fueled by cheap alcohol and cigarettes, the doctor collapses and is hospitalized, missing the villagers' actual departure with Irimiás. Returning to find the collective abandoned, he boards up his window, retreats into the dark, and continues his hopeless recording.


                  

Tarr’s next major project, Werckmeister Harmonies (Werckmeister harmóniák, 2000), further explored themes of societal collapse and political manipulation. Adapted from Krasznahorkai’s novel The Melancholy of Resistance, the film pared down the book's dense prose to focus on János Valuska, portrayed by Lars Rudolph, an innocent young man who views the universe with uncomplicated wonder. The film opens with a ten-minute shot at closing time in a bar, where Valuska choreographs the local drunks into a physical scale model of a solar system to explain a lunar eclipse.

This fragile harmony is disrupted when a mysterious circus arrives in the village square, presenting a giant stuffed whale and a demagogue known as "The Prince". The presence of these strange attractions unleashes a wave of violence and fascism among the citizens, leading to a riot at a local hospital and the systematic listing of political targets. Shot in thirty-nine long takes, the film serves as a parable for the ease with which communities can be manipulated by authoritarian figures.


Late Masterpieces, Finality, and Material Textures

The final decade of Tarr’s feature career focused on simplifying his narrative structures to emphasize elemental, physical processes. The Man from London (A londoni férfi, 2007) adapted a detective novel by Georges Simenon, starring Miroslav Krobot as a railway switchman who retrieves a suitcase of stolen money, a choice that estranges him from his wife, played by Tilda Swinton. The production was marred by difficulties, including the suicide of its producer Humbert Balsan, but the completed work stood as a rigorous study of guilt, captured by a mobile camera tracking through wet dockyards and lighthouses.

The Essential Quadrilogy

A comprehensive, deep-dive examination of the four masterpieces that define Béla Tarr's mature period. Displayed chronologically, tracing his evolutionary path of slowing down time.

Damnation

Kárhozat / Released in 1988

"The genesis of the mature style."

The film that marked the beginning of his historic collaboration with novelist László Krasznahorkai and composer Mihály Víg. Following Karrer, a depressed and alienated man who spends his endless, rainy days staring out of wet windows or drinking in the desolate Titanic Bar, it establishes the desolate, mud-slicked visual language and agonizingly slow camera pans that would define the rest of his legendary career.

Significance: It represents the complete rejection of Tarr's early cinema-verite style, adopting long sequence shots that frame the human condition as an inescapable spiritual decay.

Technical Profile

Runtime116 Mins
Shot Count~50 Shots
Avg Shot Length~139 Sec
Format35mm / B&W

Sátántangó

Satan's Tango / Released in 1994

"The magnum opus of slow cinema."

A monumental 7-hour adaptation of Krasznahorkai's novel. Set in a decaying collective farm in post-communist Hungary, it follows the residents as they await the return of a charismatic, messianic figure who is secretly a deceptive government informant. The film is structured like a tango: six steps forward, six steps back, creating a profound meditation on collective delusion, false hope, and cyclical ruin.

Significance: Renowned for its unparalleled shots of wind-blown streets, slow cow crossings, and hypnotic rain. It is a monument of cinematic endurance that redefines the viewer's psychological relationship with time.

Technical Profile

Runtime432 Mins
Shot Count~150 Shots
Avg Shot Length~172 Sec
Format35mm / B&W

Werckmeister Harmonies

Werckmeister harmóniák / Released in 2000

"Cosmic order and earthly chaos."

Composed of merely 39 shots, the film depicts a small town descending into madness and violent riots following the arrival of a mysterious circus featuring a stuffed whale and a demagogue named 'The Prince'. It is a terrifying, beautiful allegory for the collapse of order, the fragility of civilization, and the search for light in a hostile universe.

Significance: Contains some of the most complex choreography in cinema history, including the famous hospital riot sequence, set to Víg's hauntingly sublime musical motifs.

Technical Profile

Runtime145 Mins
Shot Count39 Shots
Avg Shot Length~223 Sec
Format35mm / B&W

The Turin Horse

A torinói ló / Released in 2011

"The final declaration of entropy."

Béla Tarr's self-proclaimed final masterpiece. Inspired by the apocryphal story of Friedrich Nietzsche suffering a mental breakdown after witnessing a carriage horse being whipped, the film observes six grueling days in the life of a rural farmer, his daughter, and their dying horse inside a wind-swept stone cabin. It is a majestic, suffocating portrait of anti-creation—the literal winding down of physical existence and light.

Significance: Using only 30 cuts across 2.5 hours, it captures daily rituals with absolute solemnity, offering a monumental farewell to the medium of film.

Technical Profile

Runtime146 Mins
Shot Count30 Shots
Avg Shot Length~292 Sec
Format35mm / B&W



In 2011, Tarr released The Turin Horse (A torinói ló), which he declared to be his final film. Composed of only thirty takes across 156 minutes, the film took as its starting point the historical anecdote of Friedrich Nietzsche’s mental collapse in Turin in 1889, where the philosopher wept and embraced a carriage horse being whipped by its driver. Rather than focusing on Nietzsche, Tarr and Krasznahorkai focused on the driver, Ohlsdorfer, played by János Derzsi, his daughter, played by Erika Bók, and the horse itself, named Ricsi.

The production details of The Turin Horse highlight Tarr's commitment to material authenticity:

  • The Rescue of Ricsi: Tarr found Ricsi, a female horse, at a market in a small Hungarian village. Her owner was attempting to force her to work while she refused, mirroring the Nietzsche anecdote. Tarr intervened, bought the horse, and later placed her in a peaceful pasture after filming was completed.

  • The Built Environment: The stone-and-wood house and its well were constructed on an open, windy plain. Built to last only for the duration of the one-year shoot, the structure began to decay and collapse shortly after production wrapped, mirroring the film's theme of gradual decomposition.

  • The Six Days of Creation in Reverse: The narrative of The Turin Horse unfolds over six days, showing a systematic unmaking of the world. Each day, the father and daughter perform their repetitive chores—fetching water from the well, boiling a single potato, and staring out the window at a raging windstorm. Gradually, their resources fail: the horse refuses to eat, the well runs dry, the wind stops, and on the sixth day, the light itself is extinguished, leaving them in silent darkness.


Feature FilmYearLength / ShotsOriginal Source MaterialKey Cinematic Themes

Damnation (Kárhozat)

1988116 mins / 15-20 shots

Screenplay by László Krasznahorkai

Love triangles, betrayal, industrial decay, loneliness, rain-slicked landscapes.

Sátántangó

1994

439 mins / ~150 shots

Satantango (1985 Novel) by L. Krasznahorkai

Collapse of communism, false prophets, communal decay, suicide, and cyclical time.

Werckmeister Harmonies

2000

145 mins / 39 shots

The Melancholy of Resistance by L. Krasznahorkai

Cosmic order, mass fanaticism, political manipulation, and societal collapse.

The Man from London

2007

137 mins / 28-30 shots

The Man from London by Georges Simenon

Isolation, stolen wealth, guilt, and the metaphysical weight of material evidence.

The Turin Horse

2011

156 mins / 30 shots

Original text by L. Krasznahorkai & Béla Tarr

The weight of existence, physical repetition, cosmic entropy, and the unmaking of the world.





The State vs. The Auteur: Cultural Politics and Hegemony

Tarr's career was defined by consistent friction with political hegemony, spanning both the late socialist era and the subsequent rise of right-wing populism. Following the premiere of The Turin Horse at the 2011 Berlin International Film Festival, where it won the Silver Bear Grand Jury Prize, Tarr gave an interview to the Berlin newspaper Der Tagesspiegel. In it, he criticized the cultural policies of Prime Minister Viktor Orbán's right-wing nationalist government, which had taken power in 2010. Tarr argued that the administration was conducting a "culture war," smearing Hungarian intellectuals as "traitors to the fatherland" and turning film subsidies into "toilet paper".

The reaction from Hungarian state officials was swift. Pro-government media attacked Tarr, prompting him to temporarily withdraw from the public eye and express frustration that his artistic work was being reduced to partisan politics. As a direct consequence, Mokep, the state-controlled film distributor, canceled the Budapest premiere of The Turin Horse and blocked plans for its national theatrical release. The film was eventually shown through limited, independent networks, illustrating how international artistic recognition could provoke nationalistic clampdowns at home.

Tarr’s opposition to Orbán’s self-described "illiberal state" continued throughout his later life. He openly labeled the administration "the shame of our country," criticizing its systematic campaign against independent intellectuals. These observations on the mechanics of populist manipulation and social decay were central themes in his mature work. In a historical turn, Tarr’s passing on January 6, 2026, occurred just months before the Hungarian parliamentary elections of April 12, 2026. In those elections, the opposition Tisza Party, led by Péter Magyar, won a landslide victory, securing 141 of 199 seats and ending sixteen years of Orbán's administration. This major political shift closed the specific era of cultural tension that Tarr had spent his career navigating and resisting.


Pedagogy as Liberation: film.factory and Late Career

Following his retirement from feature filmmaking in 2011, Tarr dedicated his work to education and alternative media. In 2012, he founded film.factory in Sarajevo, an international film academy established in cooperation with the Sarajevo Film Academy and the University Sarajevo School of Science and Technology. Charging tuition fees of approximately $19,000 per year, the academy offered a progressive, non-hierarchical approach to PhD-level film education.

                      

At film.factory, Tarr rejected traditional academic hierarchies, referring to his students as "colleagues". He described his educational philosophy as "no education, just liberation," aiming to protect young directors from commercial market pressures and help them find their own creative paths. The curriculum was highly practical; in their second year, students adapted Anton Chekhov's play Three Sisters and selected stories from James Joyce's Dubliners, with Tarr directly assisting on set.

Tarr brought a distinguished visiting faculty to Sarajevo, including Tilda Swinton, Juliette Binoche, Gus Van Sant, Apichatpong Weerasethakul, Carlos Reygadas, Pedro Costa, and Jacques Rancière. Despite its critical reputation, film.factory faced chronic financial difficulties and closed in 2016 after graduating only two generations of students, including directors Stijn Bouma, Bianca Lucas, and Stefan Malešević.

Following the closure of the Sarajevo school, Tarr expanded his work into museum installations and public performances :

  • Till the End of the World (2017): Developed for the Eye Filmmuseum in Amsterdam, this exhibition combined video art, theatrical sets, and film installations to explore Europe's response to the global refugee crisis, attracting over 40,000 visitors.

  • Missing People (2019): Commissioned by the Wiener Festwochen, this site-specific project existed at the intersection of performance, installation, and cinema. The production cast 250 Viennese homeless people, rendering visible a population marginalized by modern capital and state institutions.


Conclusion: The Quiet Darkness

In his final years, Tarr lived in Budapest, continuing to conduct workshops and masterclasses for young filmmakers worldwide. His contributions to cinema were recognized globally through numerous awards, including Hungary’s Kossuth and Balázs Béla Prizes, France’s Chevalier dans l'Ordre des Arts et Lettres, and the European Film Academy's Honorary Award in 2023.

His passing on January 6, 2026, was marked by tributes and retrospectives across the global film community. During his final hospitalization in Budapest, Tarr shared a quiet farewell with his longtime friend and collaborator, cinematographer Fred Kelemen, who had shot The Man from London and The Turin Horse.

Tarr’s body of work remains a significant monument to modern cinema. By rejecting commercial pacing and narrative conventions, he demonstrated that the camera could serve as an instrument of slow, ethical observation. His films show that while human existence is marked by repetition, routine, and material decay, the patience required to observe these processes in full remains a profound source of dignity and human strength.




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