Fanny and Alexander (1982) Skip to main content

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Notes from Underground

  And, indeed, I will ask on my own account here, an idle question: which is better—cheap happiness or exalted sufferings? Well, which is better?---Fyodor Dostoevsky ---Notes from Underground Fyodor Dostoevsky ---Notes from Underground Even now, so many years later, all this is somehow a very evil memory. I have many evil memories now, but ... hadn’t I better end my “Notes” here? I believe I made a mistake in beginning to write them, anyway I have felt ashamed all the time I’ve been writing this story; so it’s hardly literature so much as a corrective punishment.  Why, to tell long stories, showing how I have spoiled my life through morally rotting in my corner, through lack of fitting environment, through divorce from real life, and rankling spite in my underground world, would certainly not be interesting; a novel needs a hero, and all the traits for an anti-hero are expressly gathered together here, and what matters most, it all produces an unpleasant impression, for we are...

Hope

To be human is to be a miracle of evolution conscious of its own miraculousness — a consciousness beautiful and bittersweet, for we have paid for it with a parallel awareness not only of our fundamental improbability but of our staggering fragility, of how physiologically precarious our survival is and how psychologically vulnerable our sanity. To make that awareness bearable, we have evolved a singular faculty that might just be the crowning miracle of our consciousness: hope.-- Erich Fromm


Fanny and Alexander (1982)

 


A Summation of Art, Magic & Faith

Set in Uppsala, Sweden around 1907, Bergman’s four-time Academy Award-winning epic explores childhood innocence, religious dogma, and the life-affirming warmth of artistic creation.

In a three-hour, 40th anniversary rerelease, this Swedish family saga unfolds with emotional power, wonder and brilliant acting

Ingmar Bergman’s mysterious and terrifying family drama has a realist structure shaken by tremors of supernatural revelation; it is now rereleased for its 40th anniversary in its three-hour theatrical cut (as opposed to the aggregate five hours of Bergman’s originally intended television version). This is maybe Bergman’s most personal film, inspired by a childhood dominated by his formidable and forbidding Lutheran minister father, Erik. Bergman had an older brother and a younger sister, novelist Margareta Bergman, and I wonder if Margareta ever wondered at how very unimportant “Fanny” actually is in this film: an irrelevance that the title misrepresents.


Key Characters

Protagonist

Alexander Ekdahl

Young, imaginative, and rebellious. He experiences the world through magic lantern slides, stories, and spectral visions.

Played by Bertil Guve
Antagonist

Bishop Edvard Vergérus

The austere bishop whose strict zealotry and rigid moral superiority mask psychological cruelty and control.

Played by Jan Malmsjö
Matriarch

Helena Ekdahl

The warm, wise, retired theater actress who holds the sprawling Ekdahl family together with grace and love.

Played by Gunn Wållgren
Mystic

Isak Jacobi

A Jewish antiquarian, cabinet maker, and close friend of Helena who introduces elements of ancient mysticism.

Played by Erland Josephson


Fanny and Alexander is a brilliant – in fact maybe unique – fusion of Shakespeare and Dickens, with some Chekhov in an uncle’s morose musings on his own failure and mediocrity and also some Strindberg – “that nasty misogynist” as the grandmother sharply calls him when asked by her daughter to produce his A Dream Play at the family theatre.

Helena (Gunn Wållgren) is the widowed matriarch of the Ekdahl family in early 20th-century Uppsala: her closest friend now is Isak Jacobi (Erland Josephson) with whom she had a romantic dalliance in her youth. Her sensitive son Oscar (Allan Edwall) is actor-manager of the family-run theatre whose traditions have infused family life with a worldly gaiety and exuberance, especially at Christmas, which is when the tale begins. Another son, Gustav Adolf (Jarl Kulle), is a conceited, jovial and philandering restaurateur, who in his almost childlike and dependent way is having an affair with the sweet-natured family maid Maj (Pernilla August), to the lenient exasperation of his wife Alma (Mona Malm). The other son Carl (Börje Ahlstedt) is a miserably failing businessman, pestering his dismayed mother for a loan and complaining to his German wife: “How is it one becomes second rate? How does the dust fall?”




When Oscar dies of a stroke while rehearsing the role of Hamlet’s ghostly father, he leaves a distraught widow, Emilie (Ewa Fröling), and two children: the titular Fanny (Pernilla Allwin) and her elder brother Alexander (Bertil Guve), a gawky, coltish, watchful boy, tormented by dreamlike visions of his dead father. Perhaps rather old for that sailor suit he wears, Guve strikes me as a distant spiritual cousin of Björn Andrésen’s Tadzio in Death in Venice. Lonely Emilie catastrophically gets married again; to a chillingly smug, puritanical, controlling and antisemitic bishop who sets out to crush Alexander’s spirit, and Emilie’s spirit, also; this is a stunning performance from Jan Malmsjö. The bishop has a sly and duplicitous maidservant, Justina, unforgettably played by Harriet Andersson.

The terrible duel between Alexander and the bishop is the emotional core of the film: its cruelty and abuse, enclosed within the family ethic of submission to authority, irradiates the film with a dark power. I can never watch the bishop cuffing Alexander with irritated, faux-tolerant good humour at the boy’s evident disobedience, or even poking or prodding his head to emphasise some lesson or homily, without feeling those jabs in my own skull. It is deeply disturbing when Alexander is sent to the dusty attic after a beating, where there is a bizarrely discarded wooden crucifix, removed from a church, shoved lopsided into a corner. And of course the bishop’s own fate is to bring in one of the great closeup shock reveals in movie history, as Alexander wanders apparently alone through the house, and someone wearing a crucifix appears behind him. It is also, for me, always amusing that Bergman finally gets a visiting police officer to “explain” a huge plot point, rather as Hitchcock does with a psychiatrist in Psycho.

There is a glorious acting ensemble in this film, an amazing collection of pure performing intelligence. Acting and display are very important here, particularly with the puppet theatre with which Alexander is later to be acquainted in that very late-Shakespearean final act: he and his sister are smuggled out of the bishop’s house in a chest, the bishop himself being shocked or subdued by a vision of the children’s corpses that Isak has managed to conjure. Fanny and Alexander also love watching their secret magic lantern show in their bedroom, powered by kerosene with its giveaway smell. And yet it is all heading to old age, of which Helena says: “One is old and a child at the same time. 















  1. Intended to be his final cinematic feature before retiring to direct theater, the film represents a departure from the stark, modernist chamber pieces of Bergman's middle period (like Persona or Winter Light). Instead, it embraces a lavish, Dickensian narrative style, blending vivid historical realism with elements of ghosts, magic, and theatrical illusion.

    Narrative Structure and Plot Overview

    The film is divided into two distinct, contrasting halves, reflecting Bergman's lifelong thematic battle between theatrical joy and austere spiritual oppression.

    • Act I: The Ekdahl Family (The World of Light and Art): The film opens during the Christmas holidays, immersing the viewer in the vibrant, chaotic, and theatrical warmth of the Ekdahl clan. Led by the sharp-tongued matriarch Helena, the family encompasses actors, bishops, businessmen, and bon vivants. Here, life is celebrated through food, wine, storytelling, and passionate emotional outbursts. Young Alexander (Pernill Allwin/Bertil Guve) lives in a world of vivid imagination, prone to tall tales and haunted by ghosts.

    • Act II: The Bishop's Palace (The World of Shadows and Dogma): Following the sudden death of their father, Oscar, their mother Emilie marries the severe Protestant Bishop Edvard Vergérus. The children are thrust into the Bishop's stark, fortress-like home, which stands in chilling opposition to the Ekdahl warmth. Stripped of color, comfort, and imagination, the children face psychological abuse and emotional imprisonment.

    • Act III: Deliverance and Return: With the help of Isak Jacobi, a Jewish antiquarian and family friend who dabbles in mysticism, Alexander is smuggled out of the palace. Following a devastating fire that destroys the Bishop's home and claims his life, the surviving family members reunite in another grand celebration, reaffirming the endurance of art, storytelling, and human connection.

    The Television vs. Theatrical Cuts

    Bergman originally conceived and shot the project as a four-part television miniseries running 312 minutes. However, a heavily truncated 188-minute version was edited for global theatrical release to satisfy distributors. While the theatrical cut was a massive critical success—winning four Academy Awards, including Best Foreign Language Film and Best Cinematography—Bergman himself, along with many critics, considered the complete five-hour television version to be the true, definitive realization of his vision.






  2. Key Themes

    Art, Fantasy, and Reality

    Alexander's rich fantasy life is both a defense mechanism against trauma and a reflection of Bergman's own relationship with storytelling. Magic is treated not merely as a supernatural trick, but as an essential element of human survival. The line between reality and the supernatural is porous; ghosts, spirits, and magical dolls move freely through the narrative because, for Bergman, subjective emotional truth always supersedes objective realism.

    Dogma vs. Humanism

    The conflict between the Ekdahls and Bishop Vergérus personifies the clash between life-affirming humanism and life-denying religious asceticism. The Bishop demands absolute purity, absolute truth, and absolute control—values that inevitably lead to cruelty and repression. Conversely, the Ekdahls accept human flaws, indulgence, and theatricality, embodying a compassionate, secular joy.

    The Patriarchal Shadow

    Authority figures loom large in Fanny and Alexander. From the theatrical patriarchs to the tyrannical Bishop, the film interrogates power structures within family and society, particularly how patriarchal institutions seek to crush innocence and free expression.





  3. Cinematic and Stylistic Brilliance

    • Cinematography by Sven Nykvist: Nykvist utilizes a brilliant duality in color and lighting. The Ekdahl home glows with warm golds, deep reds, and soft amber shadows, evoking a tactile, womb-like safety. In contrast, the Bishop’s palace is washed in clinical whites, stark grays, and oppressive blues, making every frame feel cold and claustrophobic.

    • Theatricality: The film frequently blurs the boundaries between life and the stage. The Ekdahls run a theater, and their real lives are infused with dramatic flair, costumes, and grand gestures. This underscores Bergman's recurring thesis: that performance and art are vital ways human beings process existence.





  4. The main differences between the theatrical cut and the 5-hour television version

  5. Bergman considered the 312-minute television version the definitive realization of Fanny and Alexander. While the 188-minute theatrical release is a masterpiece of editing that successfully streamlines the core narrative, the 5-hour cut functions more like a sprawling, Dickensian novel.

    The additional two hours do not simply add deleted scenes; they fundamentally alter the rhythm, thematic weight, and scope of the film.

    • The Immersive Christmas Prologue: The television version dedicates nearly its entire first episode—over an hour and a half—to the Ekdahl family's Christmas celebration. This extended runtime allows the audience to fully marinate in the opulent, chaotic warmth of the theater family. By spending so much time in this joyous environment, the subsequent plunge into the cold austerity of the Bishop's house feels significantly more tragic and jarring.

    • Expanded Secondary Characters: The theatrical cut focuses tightly on the core triangle of Emilie, Alexander, and the Bishop. The 5-hour version restores massive subplots for the extended family. Uncle Carl’s bitter, self-loathing marriage and financial ruin are explored in harrowing detail, transforming him from a background eccentric into a tragic figure. Similarly, Uncle Gustav Adolf’s rampant philandering and its impact on his wife, Alma, receive a much fuller emotional reckoning.

    • Isak Jacobi and the Escape: The role of the Jewish antique dealer, Isak Jacobi, is massively expanded. The pivotal sequence where Isak rescues the children from the Bishop's house in a wooden chest is much longer, transforming into an agonizingly tense, suspenseful set piece.

    • Magical Realism and Mysticism: The 5-hour cut leans much heavier into the supernatural. The extended time spent in Isak Jacobi’s labyrinthine shop amplifies its mystical atmosphere, including longer interactions with his eccentric nephews, Aron and the androgynous, dangerous Ishmael. The film's ghosts—both the benevolent spirit of the children's father, Oscar, and the malevolent specters later on—appear more frequently, blurring the line between Alexander's imagination and objective reality.

    • Thematic Breathing Room: The longer cut restores Bergman's philosophical dialogues about religion, the utility of art, and the nature of truth. The theatrical version often had to condense these conversations to keep the plot moving, whereas the television cut allows the characters to debate and philosophize at length.

    Ultimately, the theatrical cut is an intense psychological drama about survival, while the 5-hour television miniseries is a complete cosmological worldview, capturing the full spectrum of Bergman's thoughts on family, art, and the divine.