And, indeed, I will ask on my own account here, an idle question: which is better—cheap happiness or exalted sufferings? Well, which is better?---Fyodor Dostoevsky ---Notes from Underground There are certain people of whom it is difficult to say anything which will at once throw them into relief—in other words, describe them graphically in their typical characteristics. These are they who are generally known as “commonplace people,” and this class comprises, of course, the immense majority of mankind. Authors, as a rule, attempt to select and portray types rarely met with in their entirety, but these types are nevertheless more real than real life itself. For instance, when the whole essence of an ordinary person’s nature lies in his perpetual and unchangeable commonplaceness; and when in spite of all his endeavours to do something out of the common, this person ends, eventually, by remaining in his unbroken line of routine—. I think such an individual really does become a type o...
NOTES FROM UNDERGROUND
Hope
To be human is to be a miracle of evolution conscious of its own miraculousness — a consciousness beautiful and bittersweet, for we have paid for it with a parallel awareness not only of our fundamental improbability but of our staggering fragility, of how physiologically precarious our survival is and how psychologically vulnerable our sanity. To make that awareness bearable, we have evolved a singular faculty that might just be the crowning miracle of our consciousness: hope.--
Erich Fromm
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La haine (Hate 1995)
During a riot in the outskirts of Paris, police beat an Arab teenager (Abdel Ahmed Ghili) into a coma, fuelling a fire of hatred inside Vinz (Vincent Cassel) - a Jew who swears to "whack" a cop if the boy dies. It's left to Vinz's cohorts, the jocular Saïd (Saïd Taghmaoui) - also Arab - and subdued African boxer Hubert (Hubert Koundé) to talk him out of his bloody plan as they embark on a loafing odyssey from the immigrant neighborhoods to the big city. Still, the time bomb keeps ticking.
Counting down 24 hours, Kassovitz never gives the illusion of a happy ending. This is a fatalistic account of society's decline and it's plainly one-sided - the only cop who shows sympathy for the "troubled youth" is ineffective among an army of bigots and bullies.
The film's ending is more or less predictable and inevitable, but effective all the same. The film is not about its ending. It is not about the landing, but about the fall. “Hate” is, I suppose, a Generation X film, whatever that means, but more mature and insightful than the American Gen X movies. In America, we cling to the notion that we have choice, and so if our Gen X heroes are alienated from society, it is their choice--it's their “lifestyle.” In France, Kassovitz says, it is society that has made the choice.