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NOTES FROM UNDERGROUND

  And, indeed, I will ask on my own account here, an idle question: which is better—cheap happiness or exalted sufferings? Well, which is better?---Fyodor Dostoevsky ---Notes from Underground There are certain people of whom it is difficult to say anything which will at once throw them into relief—in other words, describe them graphically in their typical characteristics. These are they who are generally known as “commonplace people,” and this class comprises, of course, the immense majority of mankind. Authors, as a rule, attempt to select and portray types rarely met with in their entirety, but these types are nevertheless more real than real life itself. For instance, when the whole essence of an ordinary person’s nature lies in his perpetual and unchangeable commonplaceness; and when in spite of all his endeavours to do something out of the common, this person ends, eventually, by remaining in his unbroken line of routine—. I think such an individual really does become a type o...

Hope

To be human is to be a miracle of evolution conscious of its own miraculousness — a consciousness beautiful and bittersweet, for we have paid for it with a parallel awareness not only of our fundamental improbability but of our staggering fragility, of how physiologically precarious our survival is and how psychologically vulnerable our sanity. To make that awareness bearable, we have evolved a singular faculty that might just be the crowning miracle of our consciousness: hope.-- Erich Fromm


A separation(2011)

 



"In the compelling but slow-moving Iranian film A Separation, a downbeat family drama of no particular distinction gradually turns into a mystery that raises painful moral questions. There may be several guilty parties."

Un unhappily married couple break up in this complex, painful, fascinating Iranian drama by writer-director Asghar Farhadi, with explosive results that expose a network of personal and social faultlines. A Separation is a portrait of a fractured relationship and an examination of theocracy, domestic rule and the politics of sex and class – and it reveals a terrible, pervasive sadness that seems to well up through the asphalt and the brickwork. In its depiction of national alienation in Iran, it's comparable to the work of Jafar Panahi and Mohammad Rasoulof. But there is a distinct western strand. The film shows a middle-class household under siege from an angry outsider; there are semi-unsolved mysteries, angry confrontations and family burdens: an ageing parent and two children from warring camps appearing to make friends. All these things surely show the influence of Michael Haneke's 2005 film Hidden. Farhadi, like Haneke, takes a scalpel to his bourgeois homeland.


These are modern people with modern problems. After 14 years of marriage, Simin (Leila Hatami) and Nader (Peyman Moaadi) want to split. They live in a flat with their intelligent, sensitive 11-year-old daughter Termeh (Sarina Farhadi), and with Nader's elderly father (Ali-Asghar Shahbazi), who suffers from Alzheimer's and is in need of constant care.




Both of them work, and, ambitious for their daughter's education, they have hired a teacher from her school to come to this crowded flat to give her extra coaching for her imminent and crucial exams. But now Simin wants to leave Iran for a country where there are more opportunities for women generally and for her daughter in particular; Nader says it is out of the question. They must stay in Iran to look after his father.
This debate has escalated into a demand for divorce.

As the movie progresses, terrible things happen in a succession of unintended consequences. Flawed people behave badly and they will make ferocious appeals to justice and to law in preliminary hearings very similar to the divorce court, heard by harassed, careworn officials oppressed by the knowledge that there is no black and white, but numberless shades of grey. Despite the angry denunciations flying back and forth and the fizzing sense of grievance being nursed on both sides, the messy, difficult truth is that both parties can be justified, that all-or-nothing judicial war will bring destruction, and that some sort of face-saving compromise will somehow have to be patched up. The women see this, but not the men.




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