Cinema Paradiso (1988) Skip to main content

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Notes from Underground

  And, indeed, I will ask on my own account here, an idle question: which is better—cheap happiness or exalted sufferings? Well, which is better?---Fyodor Dostoevsky ---Notes from Underground Fyodor Dostoevsky ---Notes from Underground Even now, so many years later, all this is somehow a very evil memory. I have many evil memories now, but ... hadn’t I better end my “Notes” here? I believe I made a mistake in beginning to write them, anyway I have felt ashamed all the time I’ve been writing this story; so it’s hardly literature so much as a corrective punishment.  Why, to tell long stories, showing how I have spoiled my life through morally rotting in my corner, through lack of fitting environment, through divorce from real life, and rankling spite in my underground world, would certainly not be interesting; a novel needs a hero, and all the traits for an anti-hero are expressly gathered together here, and what matters most, it all produces an unpleasant impression, for we are...

Hope

To be human is to be a miracle of evolution conscious of its own miraculousness — a consciousness beautiful and bittersweet, for we have paid for it with a parallel awareness not only of our fundamental improbability but of our staggering fragility, of how physiologically precarious our survival is and how psychologically vulnerable our sanity. To make that awareness bearable, we have evolved a singular faculty that might just be the crowning miracle of our consciousness: hope.-- Erich Fromm


Cinema Paradiso (1988)





"Life isn't like in the movies. Life... is much harder."

Giuseppe Tornatore's masterpiece—a love letter to cinema, memory, and the bittersweet passage of time. 

A famous filmmaker returns to the Sicilian village where he grew up. He reminisces about the projectionist at the local cinema, his best friend as a child, who taught him to love cinema

The story is told as a flashback; it begins with a prominent film director (Jacques Perrin) learning in Rome that old Alfredo is dead and making a sentimental journey back to his hometown. Then we see the story of the director's childhood (portrayed by Cascio) and his teenage years, where he is played by Marco Leonardi.

 The story fallows  two main characters: old Alfredo (Philippe Noiret), who rules the projection booth, and young Salvatore (Salvatore Cascio), who makes the booth his home away from an indifferent home. As the patrons line up faithfully, night after night, for their diet of films without kisses, the boy watches in wonder as Alfredo wrestles with the balky machine that throws the dream-images on the screen. At first Alfredo tries to chase Salvatore away, but eventually he accepts his presence in the booth and thinks of him almost as his child. Salvatore certainly considers the old man his father, and (this is the whole point) the movies as his mother.




There is a village priest in "Cinema Paradiso" who is the local cinema's most faithful client. He turns up every week like clockwork, to censor the films. As the old projectionist shows the movies to his audience of one, the priest sits with his hand poised over a bell, the kind that altar boys use. At every sign of carnal excess - which to the priest means a kiss - the bell rings, the movie stops and the projectionist snips the offending footage out of the film. Up in the projection booth, tossed in a corner, the lifeless strips of celluloid pile up into an anthology of osculation, an anthology that no one will ever see, not in this village, anyway.

We become familiar with some of the regular customers at the theater. They are a noisy lot - rude critics, who shout suggestions at the screen and are scornful of heroes who do not take their advice.Romances are launched in the darkness of the theater, friendships are sealed, wine is drunk, cigarettes smoked, babies nursed, feet stomped, victories cheered, sissies whistled at, and god only knows how this crowd would react if they were ever permitted to see a kiss.

https://www.rogerebert.com/reviews/cinema-paradiso-1990

A successful but jaded film director recalls his Sicilian childhood: he was a cheeky scamp called Totò (Salvatore Cascio) helping out in the cinema booth, learning to love movie magic and becoming a friend to the old projectionist Alfredo (Philippe Noiret), in a special place whose movies were censored by the local priest, and whose interior was designed to look like a church, with an altar under the screen. Cinema Paradiso is much loved, though I have occasionally been the man in the Bateman cartoon: the reviewer who confessed to finding Cinema Paradiso a bit sugary and the kid really annoying 

If ever a movie came from the heart, it was Giuseppe Tornatore’s nostalgic Cinema Paradiso, from 1988.  

 






Few composers have shaped the sonic identity of cinema quite like Ennio Morricone. Over a career spanning more than six decades, the Italian maestro wrote upwards of 400 scores for cinema and television, fundamentally altering how directors and audiences think about the relationship between image and sound.

The Sonic Architect of Cinema

While many associate him primarily with the dust and whistles of the Spaghetti Western, Morricone’s stylistic range was staggering. He moved effortlessly between avant-garde dissonance, jazz-inflected pop arrangements, and some of the most heartbreakingly beautiful lyrical melodies ever written for a full orchestra.

His genius lay in unexpected textures. Before Morricone, the standard Hollywood score relied heavily on lush, traditional post-Romantic orchestrations. He broke that mold by introducing "non-musical" sounds into the orchestral fabric:

  • The Spaghetti Westerns: Collaborating with childhood classmate Sergio Leone, Morricone turned limited budgets into an artistic revolution. He substituted a traditional orchestra with whistling (by Alessandro Alessandroni), jaw harps, cracking whips, electric guitars, and haunting human vocals (notably the operatic soprano of Edda Dell'Orso). The score didn't just comment on the action; it became a character.

  • The Avant-Garde Edge: Morricone was a member of Gruppo di Improvvisazione Nuova Consonanza, an experimental collective. This background heavily influenced his tenser, more psychological works. In thrillers like Dario Argento’s The Bird with the Crystal Plumage or John Carpenter's The Thing, he used striking minimalism, eerie synthesizers, and unsettling, breathy vocal textures to build pure dread.

  • Pure Melodic Lyricism: On the opposite end of the spectrum, his ability to craft sweepingly nostalgic, emotionally devastating melodies is unrivaled. Scores like Cinema Paradiso, Once Upon a Time in America, and The Mission rely on poignant oboe solos, lush strings, and choral arrangements that elevate the films to a quasi-religious emotional plane.

Core Masterpieces

Era / StyleKey ScoresNotable Characteristics
The Leone CollaborationsThe Good, the Bad and the Ugly, Once Upon a Time in the WestOperatic scale, heavy use of leitmotifs (character themes), iconic vocalizations and whistling.
Giallo & Psychological HorrorThe Bird with the Crystal Plumage, The ThingDissonant jazz, repetitive acoustic bass lines, stark electronic pulsing.
Historical & Political DramasThe Battle of Algiers, The MissionMilitary snare rhythms mixed with indigenous instruments and soaring liturgical choral pieces.
Nostalgic MasterpiecesCinema Paradiso, Once Upon a Time in AmericaBittersweet woodwinds and string arrangements capturing memory, loss, and the passage of time.

"The music must say what the images and the words cannot say. It must fill in the blanks." — Ennio Morricone

His legacy lives on not just in film history, but in the DNA of modern scoring—influencing everyone from Hans Zimmer and Trent Reznor to directors like Quentin Tarantino, who famously used Morricone's archival tracks for years before commissioning him to write the Oscar-winning original score for The Hateful Eight.










Plot Summary

The story is told almost entirely in a long flashback triggered by the news of the death of Alfredo, the projectionist of the local movie house, the Cinema Paradiso.

As a young boy in post-WWII Sicily, Toto spends every spare moment at the theater, much to the chagrin of his widowed mother and the local priest, Father Adelfio. The priest acts as the town’s censor, ringing a bell during private screenings to signal Alfredo to cut out any "scandalous" scenes—mostly kisses.

Alfredo initially tries to keep Toto out of the dangerous, flammable projection booth, but eventually relents, becoming a surrogate father to the boy. Their bond is tested when a fire breaks out in the booth; Toto saves Alfredo’s life, but Alfredo is left permanently blind. Toto takes over as the town's projectionist, eventually growing up and falling in love with a girl named Elena.

Under Alfredo’s firm (and secret) guidance, Toto is eventually told to leave the village and never look back: "Don't give in to nostalgia... whatever you end up doing, love it."






The Music of Morricone

The film’s emotional resonance is inseparable from its score, composed by the legendary Ennio Morricone and his son, Andrea Morricone.

  • The Love Theme: One of the most recognizable melodies in cinema, capturing the bittersweet ache of lost youth.

  • Atmosphere: The music acts as a character itself, bridging the gap between the mundane reality of the village and the "dream-world" of the silver screen.


The Different Versions

The film’s legacy was complicated by its editing history:

  • Italian Original (155 mins): Initially a box office failure in Italy.

  • International Version (124 mins): The version that won the Oscar. It removed much of the mid-section involving Toto’s romance with Elena and their later meeting.

  • Director’s Cut (173 mins): Released later, this version includes a much-debated sequence where the adult Salvatore meets the adult Elena, providing a much more melancholic and "complete" closure to their relationship.