Skip to main content

_

Notes from Underground

  And, indeed, I will ask on my own account here, an idle question: which is better—cheap happiness or exalted sufferings? Well, which is better?---Fyodor Dostoevsky ---Notes from Underground Fyodor Dostoevsky ---Notes from Underground Even now, so many years later, all this is somehow a very evil memory. I have many evil memories now, but ... hadn’t I better end my “Notes” here? I believe I made a mistake in beginning to write them, anyway I have felt ashamed all the time I’ve been writing this story; so it’s hardly literature so much as a corrective punishment.  Why, to tell long stories, showing how I have spoiled my life through morally rotting in my corner, through lack of fitting environment, through divorce from real life, and rankling spite in my underground world, would certainly not be interesting; a novel needs a hero, and all the traits for an anti-hero are expressly gathered together here, and what matters most, it all produces an unpleasant impression, for we are...

Hope

To be human is to be a miracle of evolution conscious of its own miraculousness — a consciousness beautiful and bittersweet, for we have paid for it with a parallel awareness not only of our fundamental improbability but of our staggering fragility, of how physiologically precarious our survival is and how psychologically vulnerable our sanity. To make that awareness bearable, we have evolved a singular faculty that might just be the crowning miracle of our consciousness: hope.-- Erich Fromm


Last tango in Paris (1972)



"Bernardo Bertolucci’s Last Tango in Paris was presented for the first time on the closing night of the New York Film Festival, October 14, 1972: that date should become a landmark in movie history comparable to May 29, 1913—the night Le Sacre du Printemps was first performed—in music history. There was no riot, and no one threw anything at the screen, but I think it’s fair to say that the audience was in a state of shock, because Last Tango in Paris has the same kind of hypnotic excitement as the Sacre, the same primitive force, and the same thrusting, jabbing eroticism."

 

The film begins when Paul (Brando) and Jeanne (Maria Schneider) meet in a Paris apartment they are both considering renting. Paul, we will learn, is planning a move from his dead wife's hotel. Jeanne is planning marriage with Tom (Jean-Pierre Leaud), an insipid young director. Within moments after they meet, Paul forces sudden, needful sex upon her. It would be rape were it not that Jeanne does not object or resist, makes her body available almost with detachment.
 Indeed, it is rape in Paul's mind, Paul's sexual release seems real, here and throughout the film, but we are never sure what Jeanne feels during their sex. Although she cries during the famous "butter scene," she is not crying about the sex and indeed doesn't seem to be thinking about it.

Bertolucci said he and Brando conspired to surprise the then-teenager by adding the butter without her knowledge.

“We were having, with Marlon, breakfast on the floor of the flat where I was shooting. There was a baguette, there was butter and we looked at each other and, without saying anything, we knew what we wanted,” Bertolucci said.




Reviewing "Last Tango in Paris" in 1972, I wrote that it was one of the great emotional experiences of our time, adding: "It's a movie that exists so resolutely on the level of emotion, indeed, that possibly only Marlon Brando, of all living actors, could have played its lead. Who else can act so brutally and imply such vulnerability and need?"

Paul insists on "no names," no personal histories. Their meetings in the apartment are not dates but occasions for sex, which he defines and she accepts. The pairing of the 20-year old girl and the unkempt 45-year-old man seems unlikely, but Bertolucci enriches it through their dialogue. 




What happens in the apartment between Paul and Jeanne is what the movie is about: How sex fulfills two completely different needs. Paul needs to lose himself to mourning and anger, to force his manhood on this stranger because he failed with his wife. Jeanne responds to a man who, despite his pose of detachment, is focused on her, who desperately needs her (if for reasons she does not understand). Jeanne senses that Paul needs her as she may never be needed again in all of her life. Her despair at the end is not because of lost romance, but because Paul no longer seems to need her.

The history of "Last Tango in Paris" (1972) has and always will be dominated by Pauline Kael. "The movie breakthrough has finally come," she wrote, in what may be  the most famous movie review ever published. "Bertolucci and Brando have altered the face of an art form." She said the film's premiere was an event comparable to the night in 1913 when Stravinsky's "The Rite of Spring" was first performed and ushered in modern music. 
As it has turned out, "Last Tango" was not a breakthrough but more of an elegy for the kind of film she championed. In the years since, mass Hollywood entertainments have all but crushed art films, which were much more successful then than now. 



"The physical menace of sexuality that is emotionally charged is such a departure from everything we’ve come to expect at the movies that there was something almost like fear in the atmosphere of the party in the lobby that followed the screening [...] Realism with the terror of actual experience still alive on the screen — that’s what Bertolucci and Brando achieve."--Pauline Kael



Last tango in Paris intro 



Bernardo Bertolucci talks about Marlon Brando & Last Tango in Paris (1972)








The story follows Paul (Marlon Brando), a middle-aged American expatriate living in Paris who is reeling from the recent, unexplained suicide of his wife. While viewing an empty apartment for rent, he meets Jeanne (Maria Schneider), a young, vibrant Frenchwoman who is also interested in the flat.

Driven by a sudden, desperate impulse, the two engage in a passionate sexual encounter. Paul proposes a pact: they will continue to meet in the apartment for sex, but they must remain entirely anonymous. They are not to share names, backgrounds, or any details of their outside lives.

The Dual Narratives:

  • The Apartment: Inside the flat, the relationship becomes increasingly intense and occasionally degrading. Paul uses the anonymity to vent his rage, grief, and contempt for social conventions.

  • The Outside World: Outside, their lives contrast sharply. Jeanne is engaged to Tom (Jean-Pierre Léaud), a frantic young filmmaker who is making a documentary about her life, constantly filming her every move. Paul struggles with the sordid reality of his late wife’s life and the hotel she owned.

The Conclusion: Eventually, Paul breaks the pact by following Jeanne into the "real world." He pursues her to a tango hall, reveals his name, and confesses his feelings. Jeanne, disillusioned by the loss of the "pure" anonymous fantasy and frightened by Paul's increasingly erratic behavior, attempts to flee. The film ends in a violent confrontation at her family's apartment, where Jeanne shoots Paul, later telling the police he was a stranger who tried to attack her.







Critical Reception and "Succès de Scandale"

Upon its release, the film was an international sensation.

  • Pauline Kael's Review: The famous New Yorker critic compared the film's premiere to the 1913 debut of Stravinsky’s The Rite of Spring, calling it a "breakthrough" that changed the face of art.

  • Censorship: The film was banned in several countries, including Italy, where Bertolucci was even stripped of his civil rights for five years and the film's prints were ordered to be destroyed.





The Lasting Controversy

    1. In recent years, the legacy of the film has been heavily reassessed due to the treatment of Maria Schneider.

      • The "Butter Scene": A notorious scene involving sexual humiliation was conceived by Bertolucci and Brando on the morning of filming without informing Schneider.

      • Schneider’s Perspective: In later interviews, Schneider stated that she felt "a little bit raped" by both Brando and Bertolucci during the scene. She noted that while the act was simulated, the tears and humiliation she displayed on screen were real.

      • Legacy: This revelation has led to a major shift in how the film is viewed today, moving from being seen as a "liberating" masterpiece of the sexual revolution to a cautionary example of power imbalances and lack of consent on film sets.





Popular Posts